A01974:1314
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By our willingness and readiness to succour such as need our succour, we gain assurance and give evidence that our corrupt nature is altered.
By our willingnesse and readinesse to succour such as need our succour, we gaine assurance and give evidence that our corrupt nature is altered.
Do they well consider the foresaid Propinquity or Necessity 1whereunto themselves are subject, or common Humanity, or that Mercy which should be showed to beasts, or have they any natural Sympathy, or good evidence of their Regeneration, or can they be thought to be children of God like to him, who see their brother fall or faint, or through infirmity need succour and supportance, and yet be no whit moved thereat, nor use any means, nor afford any help to sustain and support him? Let such consider the end of mDives, and the ndoom denounced against those that omitted duties of courtesy, humanity, and charity. oFor he shall have judgement without mercy that hath showed no mercy.
Do they well consider the foresaid Propinquity or Necessity 1whereunto themselves are subject, or common Humanity, or that Mercy which should be shewed to beasts, or have they any naturall Sympathy, or good evidence of their Regeneration, or can they be thought to be children of God like to him, who see their brother fall or faint, or thorow infirmity need succour and supportance, and yet be no whit moved thereat, nor use any means, nor afford any helpe to sustaine and support him? Let such consider the end of m