A01974:1390
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. 1. Particular charges make extraordinary cases: as gthe charge given to Abraham for sacrificing his son. Extraordinary cases are not exemplary. They are rather matters of admiration then imitation.
Answ. 1. Particular charges make extraordinary cases: as gthe charge given to Abraham for sacrificing his sonne. Extraordinary cases are not exemplary. They are rather matters of admiration then imitation.
2. The people who were so to be dealt withal were by God devoted to utter destruction: Some, because their land was given by the supreme possessor of heaven and earth for an inheritance to his people. The Law therefore that speaketh of sparing enemies, hath this exception, hBut of the cities of those people which the Lord thy God doth give thee for inheritance, thou shalt save alive nothing that breatheth. Others ⟨p. 296⟩were devoted to destruction because of their implacable hatred, unsatiable wrath, and intolerable wrongs against the people of God: As iAmalek.
2. The people who were so to be dealt withall were by God devoted to utter destruction: Some, because their land was given by the supreme possessour of heaven and earth for an inheritance to his people. The Law therefore that speaketh of sparing enemies, hath this exception,