A01974:1411
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This word, *memorial is added to show the end why God would have this history written: namely, to be read of their posterity: that thereby they might have before them an evidence of Amaleks malice against them: and of Gods goodness towards them.
This word, *memoriall is added to shew the end why God would have this history written: namely, to be read of their posterity: that thereby they might have before them an evidence of Amaleks malice against them: and of Gods goodnesse towards them.
- *[Greek or Hebrew]〈non-Latin alphabet〉
The other part of Gods charge is to rehearse that which was to be registered before Joshua. 1Word for word, Put into the ears of Joshua; meaning thereby that Moses should oft instruct Joshua in this evidence of Gods protection of his people from such a malicious enemy as Amalek was. For, God would that Joshua should succeed Moses: and that ⟨p. 299⟩Joshua should root out the nations which inhabited the land that God gave to the Israelites: and therefore for his encouragement he would have him oft to set before him this victory.
The other part of Gods charge is to rehearse that which was to be registred before Ioshua. 1Word for word, Put into the eares of Ioshua; meaning thereby that Moses should oft instruct Ioshua in this evidence of Gods protection of his people from such a malicious enemy as Amalek was. For, God would that Ioshua should succeed Moses: and that