A01974:143
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Difference is to be made in this case betwixt persons 1that are free, and not by any special bond of relation tied to others, and such as are so bound. As for the former sort, such as are free, I see no just reason why liberty of escaping should be denied to them.
Ans. Difference is to be made in this case betwixt persons 1that are free, and not by any speciall bond of relation tied to others, and such as are so bound. As for the former sort, such as are free, I see no just reason why liberty of escaping should be denied to them.
- 1Who may fly.
1. The departure of some may be a means in an infectious air to keep the infection from violence. Much fuel where fire is kindled increaseth the fervour and violence of the fire. Multitudes of people to an infected place, are as fuel to the fire of pestilence.
1. The departure of some may be a meanes in an infectious aire to keepe the infection from violence. Much fuell where fire is kindled increaseth the fervour and violence of the fire. Multitudes of people to an infected place, are as fuell to the fire of pestilence.
2. Such by escaping provide for their own safety, without prejudice to others. For what prejudice can it be that such as are not by any particular bond tied to them that tarry, leave them?