A01974:1867
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All things thus prepared, and the multitude assembled, 1about three a clock the expected Preacher, having a surplice on him girt about his middle with a linen girdle, and a tippet of scarlet on both his shoulders, came in, being attended upon by a man carrying in one hand a book, and in the other an hour-glass.
All things thus prepared, and the multitude assembled, 1about three a clock the expected Preacher, having a surplice on him girt about his middle with a linnen girdle, and a tippet of scatlet on both his shoulders, came in, being attended upon by a man carying in one hand a booke, and in the other an houre-glasse.
- 1The Preachers manner of entrance.
So soon as he came to the table prepared for him, he kneeled down, with show of private devotion a little while. Then rising up, and turning himself to the people, he crossed himself, and took the foresaid book (which was said to be the Rhemish Testament) out of the hand of the man that followed him: and the hour-glass being set upon the table, he opened the book, and read the Gospel appointed (according to the direction of the Romish Calendar) 1for the 21 Sunday after Pentecost, as that was. That Gospel is recorded by St. Matthew, chap. 18. 23, &c. The text being read, he sate down in his chair, and put on his head a red cap, over a white linen one turned up about the brims.
So soone as he came to the table prepared for him, he kneeled downe, with shew of private devotion a little while. Then rising up, and turning himselfe to the people, he crossed himselfe, and tooke the foresaid booke (which was said to be the Rhemish Testament) out of the hand of the man that followed him: and the houre-glasse being set upon the table, he opened the booke, and read the Gospell appointed (according to the direction of the Romish Calender)