A01974:205
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This phrase, mMake an atonement, is the interpretation of one short Hebrew word, which (if our English would bear it) might thus be translated, atone.
This phrase, mMake an attonement, is the interpretation of one short Hebrew word, which (if our English would beare it) might thus be translated, attone.
- m[Greek or Hebrew]〈non-Latin alphabet〉
The Hebrew word properly signifieth to cover. nThe cover which was laid upon the ark, is set out by a word derived from this; Metaphorically it is applied to sin, and to wrath incensed by sin, and signifieth to cover them: that is to pardon sin, and to pacify wrath. As where it said, oHe forgave iniquity: word for word, He covered iniquity. And where in relation to the wrath of a King, it is said, pA wise man will cover it, that is, pacify it. It is also simply used, and signifieth to be propitious, favourable, or merciful: as where prayer is thus made to God, qBe merciful to thy people Israel. It is frequently used, to expiate; that is to purge away, or take away any uncleanness, so as it may not be imputed: and to make it fit for holy uses, or to appear before God. Thus it is applied to things used under ⟨p. 38⟩