A01974:404
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Particularly exemplified. Wherein there are four observable points. 1. The manner of doing what was done: Implied in this particle AS. And expressed in two branches. 1. The speed he made. He ran 2. The courage he had. Into the midst of the congregation. 2. The Motive, which moved him the rather to do what he did. The plague was begun among the people. This is further amplified by a note of attention, or observation, Behold. 3. The Matter, or thing which was done: He put incense. 4. The End, or Effect, and Efficacy thereof (And made an atonement) amplified by the Parties for whom, For the people.
2. Particularly exemplified. Wherein there are foure observable points. 1. The manner of doing what was done: Implied in this particle AS. And expressed in two branches. 1. The speed he made. He ran 2. The courage he had. Into the midst of the congregation. 2. The Motive, which moved him the rather to doe what he did. The plague was begun among the people. This is further amplified by a note of attention, or observation, Behold. 3. The Matter, or thing which was done: He put incense. 4. The End, or Effect, and Efficacy thereof (And made an attonement) amplified by the Parties for whom, For the people.
Five useful instructions (besides those which were noted in the charge on the 46 Verse, whereof many of them might be here noted again) are here offered to our due consideration.
Five usefull instructions (besides those which were noted in the charge on the 46 Verse, whereof many of them might be here noted againe) are here offered to our due consideration.
I. Obedience is to be yielded to the good directions of pious Governors. Moses was a pious Governor: his direction was a very good one. Aaron yielded obedience thereto: which is here commended, and recorded as a pattern for us to follow. II. Obedience is to be ordered according to the charge given. Not only in the general substance, but also in the particular circumstances. This particle