A01974:450
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
NUMB. 16. 48.And he stood between the dead and the living. And the plague was stayed.
NVMB. 16. 48.And he stood betweene the dead and the living. And the plague was stayed.
Here is a circumstance used by Aaron more then is expressed to be enjoined by Moses: but yet not against any thing enjoined: but that which may rather be by consequence gathered. For he was to go to the congregation among whom the plague was begun. He was also to make an atonement: the atonement was not for the dead, but for the living. To show that it was for the living, he stands betwixt the living and the dead: leaving the dead behind him: turning his face to the living; holding the incense before him, that the living might behold the smoke thereof ascending to heaven for them. Herein he typified the true 1and great High-Priest the Lord Jesus Christ, our Mediator, who stands betwixt us and the destroying wrath of God.
HEre is a circumstance used by Aaron more then is expressed to be enjoyned by Moses: but yet not against any thing enjoyned: but that which may rather be by consequence gathered. For he was to go to the congregation among whom the plague was begun. He was also to make an attonement: the attonement was not for the dead, but for the living. To shew that it was for the living, he stands betwixt the living and the dead: leaving the dead behind him: turning his face to the living; holding the incense before him, that the living might behold the smoke thereof ascending to heaven for them. Herein he typified the true 1and great High-Priest the Lord Iesus Christ, our Mediatour, who stands betwixt us and the destroying wrath of God.
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