A01974:671
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for Sauls sin, 1. David had not redressed it as he might and should have done. The slaying of the Gibeonites was a public fact, and that against a public agreement, and oath: so as David could not be ignorant thereof. He might therefore, and ought to have enquired of the remnant of the Gibeonites what satisfaction he should make: as he did being put in mind of Sauls sin by Divine oracle.
As for Sauls sinne, 1. David had not redressed it as he might and should have done. The slaying of the Gibeonites was a publique fact, and that against a publique agreement, and oath: so as David could not be ignorant thereof. He might therefore, and ought to have enquired of the remnant of the Gibeonites what satisfaction he should make: as he did being put in mind of Sauls sinne by Divine oracle.
2. It may be thought that the people had their hand as accessories in slaying the Gibeonites. For it is said that dSaul sought to slay the Gibeonites in his zeal to the children of Israel and Judah. They therefore are justly punished with this famine.
2. It may be thought that the people had their hand as accessaries in slaying the Gibeonites. For it is said that dSaul sought to slay the Gibeonites in his zeale to the children of Israel and Iudah. They therefore are justly punished with this famine.