A01974:704
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the…Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the…
Gods three arrows plague, famine, sword, in three treatises. I. A plaster for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friars, London.Gods three arrovves plague, famine, svvord, in three treatises. I. A plaister for the plague. II. Dearths death. III. The Churches conquest over the sword. By William Gouge Doctor in Divinity, and preacher of Gods Word in Black-Friers, London.
London: printed by George Miller for Edward Brewster, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Chief Governors have not only liberty themselves to use such means as are prescribed for removing public judgements; but also power to enjoin and command all under their authority to do what in such cases the Lord requireth. hJosiah caused all that were found in Jerusalem, and Benjamin to stand to the covenant which he had made with God.
2. Chiefe Goverours have not onely liberty themselves to use such meanes as are prescribed for removing publique judgements; but also power to enjoyne and command all under their authority to do what in such cases the Lord requireth. hIosiah caused all that were found in Ierusalem, and Benjamin to stand to the covenant which he had made with God.
3. They being public persons, their example is a great inducement to others to imitate them. So as their care provoketh many to be careful in using all good means to remove the judgement.
3. They being publique persons, their example is a great inducement to others to imitate them. So as their care provoketh many to be carefull in using all good meanes to remove the judgement.
4. They bear Gods image, and stand in Gods room: in which respect their solicitous care is both more acceptable unto God, and more available for effecting that which they aim at. For on the contrary side, their sins are more heinous