A01975:1739
A guide to go to GodA guide to goe to God
A guide to go to God: or, An explanation of the perfect pattern of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friars LondonA guide to goe to God: or, An explanation of the perfect patterne of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friers London
London: printed by G. Miller for Edward Brewster, 1626
Petition 6 › Section 170: §. 170. Of Temptation, and Tempters.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Temptation when it is attributed to Satan is always to be taken in the worst sense that can be: for his temptations in his intent are as bad as may be. The Devils arem unclean, nevil spirits. oSpiritual wickednesses: pSatan is the wicked One. He ever tempteth men to sin: endeavouring by his temptations to draw men in to sin. And because he never ceaseth so to tempt, by a kind of property he is calledq the Tempter. For he tempteth sometimes immediately by himself (sor he tempted Christ) sometimes mediately by his Messengers (for as Messenger of Satan was sent to tempt Paul) His Messengers are of several sorts. Some with Siren-Songs, and Delilah delights lull men asleep (as Sampson twas lulled) and bewitch them (as theu Galatians were bewitched:) Others with thundering threats, and boisterous buffets terrify men, as xmany of the Jews were kept from making open profession of Christ by reason of the terrible Edicts that were made against such: andy many Christians forsook Paul by reason of the fierce persecution raised against him. Hence hath risen the distinction of temptations on the right hand, and on the left hand. All enticing allurements to wickedness being counted temptations on the right hand: and all violent discouragements from goodness being counted temptations on the left hand. Thus doth Satan, as he thinks may most make for his advantage, either insensibly like a wily Serpent wind himself into men, or violently like a roaring Lyon, bear all before him. Not unfitly is he called the Creators maul: his maul for the whole earth. He knocketh the Elect for their profit, he knocketh down the Reprobate unto their perdition.