A01975:1901
A guide to go to GodA guide to goe to God
A guide to go to God: or, An explanation of the perfect pattern of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friars LondonA guide to goe to God: or, An explanation of the perfect patterne of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friers London
London: printed by G. Miller for Edward Brewster, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The grace of God which bringeth salvation (that is,1 the Gospel) teacheth us that denying ungodliness and worldly lusts, we should live soberly, 2righteously, and godly. That word therefore whereby we are justified giveth no liberty to any licentiousness, but doth both direct us in the way of righteousness, and also giveth us ability to walk in that way. Hereby it appeareth that the Gospel is as pure and incorrupt as the Law.3 Indeed the Law is so perfect a rule of righteousness as it curseth every one that in the least degree swerveth from it:4 which the Gospel doth not, but offereth pardon to the transgressor. Yet doth it no more tolerate, or countenance the least sin, then the Law doth: nay rather it bringeth the sinner that hath gone astray, into the way of righteousness again, and enableth him to walk in that way, which the Law cannot do. So as herein the Gospel hath an excellency over the Law. But if the Gospel in showing mercy, should bolster up a sinner in any one sin, the Law would triumph over the Gospel, yea and condemn it. It is therefore necessary for justification of the Gospel that sanctification continually follow justification, as an hand-maid her mistress; or rather that, as two sworn friends and fellows, they always keep company together.
4. The grace of God which bringeth saluation (that is,1 the Gospell) teacheth vs that denying vngodlinesse and worldly lusts, we should liue soberly, 2righteously, and godly. That word therefore whereby we are iustified giueth no libertie to any licentiousnesse, but doth both direct vs in the way of righteousnesse, and also giueth vs abilitie to walke in that way. Hereby it appeareth that the Gospell is as pure and incorrupt as the Law.3 Indeed the Law is so perfect a rule of righteousnesse as it curseth euery one that in the least degree swarueth from it: