A01975:2262
A guide to go to GodA guide to goe to God
A guide to go to God: or, An explanation of the perfect pattern of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friars LondonA guide to goe to God: or, An explanation of the perfect patterne of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friers London
London: printed by G. Miller for Edward Brewster, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The things which having both beginning and end also are said to be eternal and for ever,1 are 1. Such as have no set and determinate date. Thus because there was no date set for that heap which was made of the ruins of Ai, neither was any time of the reedifying of it known, it is said to bea an heap for ever. bThe like is noted of that heap which was to be made of that City where Idolaters were harboured. 2 Such as are immutable while their date lasteth. Thusc the things which remained inalterable for the time of a mans life are said to be for ever, as the service of him whose ear was bored through with a nawle, by his Master: and the things which endured all the time of the Jews pedagogy, and polity till the first coming of Christ, as thed Passover, and other like legal Rites: and the things which are to endure till the end of the world: ase the Covenant whereof the Rainbow is a sign, andf the earth. All these had their beginning: and they have had or shall have their end. Yet are they said to be for ever, because no abrogation, or alteration was to be of them, till their date and end was come.
1. The things which hauing both beginning and end also are said to be eternall and for euer,1 are 1. Such as haue no set and determinate date. Thus because there was no date set for that heape which was made of the ruines of Ai, neither was any time of the reedifying of it knowne, it is said to bea an heape for euer. b