A01975:2274
A guide to go to GodA guide to goe to God
A guide to go to God: or, An explanation of the perfect pattern of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friars LondonA guide to goe to God: or, An explanation of the perfect patterne of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friers London
London: printed by G. Miller for Edward Brewster, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. God saith of himself, Before me there was no God formed, neither shall there be after me. Isai. 43. 10. Fitly therefore doth the man of God say unto him, From everlasting to everlasting thou art God, Psal. 90. 2. The proper name of God *Jehovah doth fully set out this property, and immutable eternity. For it compriseth under it all times, past, present, future.
1. God saith of himselfe, Before mee there was no God formed, neither shall there bee after mee. Isai. 43. 10. Fitly therefore doth the man of God say vnto him, From euerlasting to euerlasting thou art God, Psal. 90. 2. The proper name of God *Iehouah doth fully set out this propertie, and immutable eternitie. For it compriseth vnder it all times, past, present, future.
- *[Greek or Hebrew] Jod Shevatum innuit futurum: Holem, praesens: Lamed He quiescens in camets, praeteritum. Omnia igitur tempora in se continet. Nomen istud sacrum sic explicat Johannes Gracè, [Greek or Hebrew]. Vide Bezaean. not. in Apoc. 1. 4. Isa. 96. [Greek or Hebrew] Pater aeternitatis〈non-Latin alphabet〉 Iod Sheuatum innuit futurum: Holem, praesens: Lamed He quiescens in camets, praeteritum. Omnia igitur tempora in se continet. Nomen istud sacrum sic explicat Iohannes Gracè, 〈non-Latin alphabet〉. Vide Bezaean. not. in Apoc. 1. 4. Isa. 96. 〈non-Latin alphabet〉 Pater aeternitatis