A01975:551
A guide to go to GodA guide to goe to God
A guide to go to God: or, An explanation of the perfect pattern of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friars LondonA guide to goe to God: or, An explanation of the perfect patterne of prayer, the Lords prayer. By William Gouge, B. in D. and minister of Gods Word in Black-Friers London
London: printed by G. Miller for Edward Brewster, 1626
Preface › Section 51: §. 51. Of praying for the Churches whereof in particular we are members.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Yet more frequently and earnestly ought we to pray for the family where we are,1 whether we be the head, or other members thereof. Christ bid his disciples into whatsoever house they entered to pray that peace might be to it: 2much more ought we to desire the good of the family where we have our continual abode. We ought by virtue of this Petition to pray that our family in particular may be a seminary and nursery of the Church: yea that it may be a Church (as the houses of Philemon, Aquila, and Priscilla were) which they are,3 when morning and evening sacrifices of the calves of our lips are constantly offered up therein:4 and other duties of piety meet to be performed in a family, are there conscionably observed. Such ought every ones desire to be for his own family, that if piety should be banished out of the Land or Parish where he lives,5 yet it should find harbour in his house: which was the holy resolution of Joshua.
4. Yet more frequently and earnestly ought we to pray for the family where we are,1 whether we be the head, or other members thereof. Christ bid his disciples into whatsoeuer house they entred to pray that peace might be to it: 2much more ought we to desire the good of the familie where we haue our continuall abode. We ought by vertue of this Petition to pray that our familie in particular may be a seminarie and nurcerie of the Church: yea that it may be a Church (as the houses of Philemon, Aquila, and Priscilla were) which they are,3 when morning and euening sacrifices of the calues of our lips are constantly offered vp therein:4