A01979:1219
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 40. Of trying Faith both by the causes, and by the effects:
Now come we to the main point, How Faith may be proved and known.
NOw come we to the maine point, How Faith may be proued and knowne.
For the true trial of Faith,1 we must consider both the causes, and also the effects of Faith: how it was wrought, and how it worketh; and compare these together. Most do send men only to the effects of Faith, by them to⟨p. 239⟩ make trial of the truth of them: but there is an hypocritical Faith, which bringeth forth many fruits so like true Faith; and true Faith is oft so covered with the clouds of temptations, that if respect be had only to the effects, counterfeit Faith may be taken for true Faith; and true Faith may be counted no Faith. The birth therefore and the growth of Faith must be considered jointly together, and one compared with another, that they may both of them give mutual evidence one to another, and so both of them give a joint and sure evidence to a mans soul and conscience that he is not deceived.
For the true triall of Faith,1 we must consider both the causes, and also the effects of Faith: how it was wrought, and how it worketh; and compare these together. Most doe send men onely to the effects of Faith, by them to