A01979:236
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For this end doth God work in us both to will, and to do, that we should work out our own salvation, Phil. 2. 12. 13. *God worketh not upon us, as upon stocks or stones, but giveth to us life and ability, as when he raised the Widows son, the Rulers daughter, and Lazarus, he put life into them, and enabled them to move, rise up, walk, eat, and do other functions of the living.
For this end doth God worke in vs both to will, and to doe, that we should worke out our owne saluation, Phil. 2. 12. 13. *God worketh not vpon vs, as vpon stockes or stones, but giueth to vs life and abilitie, as when hee raised the Widdowes sonne, the Rulers daughter, and Lazarus, he put life into them, and inabled them to mooue, rise vp, walke, eate, and doe other functions of the liuing.
- *Non sicut in lapidibus inset satis, &c. Deus salutem nostram operatur. Aug. cont. Pel de pec. rem. lib. 2. cap. 5.Non sicut in lapidibus inse• satis, &c. Deus salutem nostram operatur. Aug. cont. Pel de pec. rem. lib. 2. cap. 5.
Use 1 By this is discovered the error of proud presumptuous Papists on the one side, and of secure careless Libertines on the other.1 The Papists to establish their own power and strength, hold and teach, that after the first motion and stirring of the heart, which they acknowledge to be of God only,a