A01979:239
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Libertines fall into another extreme,1 they, to pamper their flesh, and pursue their carnal delights, so refer all to the work and power of God, that they are altogether⟨p. 31⟩ careless in using any means themselves, upon conceit that God is able of himself to save them, and that when God pleaseth he will save them, do they in the mean time what they list. But fondly they argue from Gods power, who neglect the means which God hath appointed and revealed, wherein and whereby he will manifest his power. aHis revealed will is the ground of our faith and obedience: if we follow the direction of it, then may we safely trust unto the power of God; otherwise in attributing all to the grace of God, we abuse it, andb turn it into want onnesse. Were it not necessary for us to do what God enableth us to do, as well as trust to the power of Gods might, the Apostle needed not have been thus careful in stirring us up to arm our selves.
Libertines fall into another extreame,1 they, to pamper their flesh, and pursue their carnall delights, so referre all to the worke and power of God, that they are altogether⟨p. 31⟩ carelesse in vsing any meanes themselues, vpon conceit that God is able of himselfe to saue them, and that when God pleaseth he wil saue them, do they in the meane time what they list. But fondly they argue from Gods power, who neglect the meanes which God hath appointed and reuealed, wherein and wherby he wil manifest his power. aHis reuealed will is the ground of our faith and obedience: if we follow the direction of it, then may we safely trust vnto the power of God; otherwise in attributing all to the grace of God, we abuse it, andb