A01979:2466
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 109. Of Humiliation, a third end of Fasting.
Concerning Humiliation, 1it is well known, that they which look to prevail by Prayer with God, must come before him with an humbled heart. To him (saith the Lord) will I look that is poor, 2and of a contrite spirit. Now by fasting we manifest our unworthiness of the least of Gods blessings, and so testify great humiliation; yea, the very rites of a Fast are a means to humble the soul somewhat the more. By laying aside our best apparel, by our voluntary abstinence from Gods Creatures, by forbearing⟨p. 462⟩ some of our ordinary sleep, and by refusing in other respects to refresh our bodies, we show that we think our selves unworthy of any outward delights, yea of the least crumb of bread, and drop of water. In old time they were wont to weara sack-cloth in the time of a Fast, to show that the worst clothing was good enough: andb to lay dust upon their heads, to show that they thought themselves more worthy to be under the ground, then to tread upon it. Again, when we fast, because God is displeased for our sin, and as a token of his displeasure, inflicteth some judgement upon us, we do not only manifest our great grief for displeasing God, but also after an holy manner take vengeance of our selves, which is an especial point of humiliation, commended in the Corinthians.5