A01979:2547
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. 11. Their canonical hours are grounded on superstition, as the reasons which they themselves allege do show: for they appoint seven hours of prayer for every day.2 The first before day, because Christ was then taken. The second at the first hour, because then he was led to Pilate. The third at the third hour, because then he was mocked. The fourth at the sixth hour: because then he was crucified. The fifth at the ninth hour, because then he gave up the Ghost. The sixth in the evening, because then he was taken from the Cross. The seventh in the completory, because then he was buried. These reasons are superstitious, no good grounds. In other hours we may find other things done to Christ, as his bringing to Annas, to Caiaphas, to Herod, his accusations, scourging, &c. and so make every hour a canonical hour for prayer. We have better reasons, as I showed* before.
Answ. 11. Their canonicall houres are grounded on superstition, as the reasons which they themselues alledge doe shew: for they appoint seuen houres of prayer for euery day.2 The first before day, because Christ was then taken. The second at the first houre, because then hee was led to Pilat. The third at the third houre, because then he was mocked. The fourth at the sixt houre: because then he was crucified. The fift at the ninth houre, because then he gaue vp the Ghost. The sixt in the euening, because then hee was taken from the Crosse. The seuenth in the completory, because then he was buried. These reasons are superstitious, no good grounds. In other houres wee may finde other things done to Christ, as his bringing to Annas, to Caiphas, to Herod, his accusations, scourging, &c. and so make euery houre a canonicall houre for prayer. Wee haue better reasons, as I shewed* before.
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