A01979:2552
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
THE Whole Armour of GOD. › Treatise 3 › Part 3 › Section 122: §. 122 Of neglecting times of Prayer.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 122 Of neglecting times of Prayer.
Use Let us be careful and conscionable as in setting unto our selves fit times of prayer, so also in keeping of⟨p. 478⟩ them. Many suffer every small occasion, the least business, a matter of little gain, yea, a matter of pleasure and sport to interrupt their course: They are far froma Daniels mind. If they could truly feel and discern the sweetness and comfort of prayer, they would be otherwise minded then they are. For our parts let us prefer it to all things, and let all things whatsoever give place to it. Thus shall we manifest our reverend and high account of God, of his worship, and of his blessing. If in the morning necessary business be to be performed, let us rise so much the sooner to pray, rather lose of our sleep then omit that exercise: so at night, if extraordinary business hold thee up late, sit up a little the longer for prayer sake. They who conscionably and constantly use it, think not themselves safe in a morning, till they have commended themselves by prayer to God: they are much disquieted, if by any occasion it be omitted: some dare not eat, nor drink in a morning till they have prayed, nor at even go to bed till they have prayed again. A good religious mind.
Vse LEt vs bee carefull and conscionable as in setting vnto our selues fit times of prayer, so also in keeping of⟨p. 478⟩ them. Many suffer euery small occasion, the least busines, a matter of little gaine, yea, a matter of pleasure and sport to interrupt their course: They are farre from