A01979:3181
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The particular form whereby it is distinguished from all other sins, is in these words (After that the Spirit hath supernaturally persuaded a mans heart of the truth and benefit thereof.) Out of which I gather these conclusions, concerning the persons that commit this sin.
The particular forme whereby it is distinguished from all other sinnes, is in these words (After that the Spirit hath supernaturally perswaded a mans heart of the truth and benefit thereof.) Out of which I gather these conclusions, concerning the persons that commit this sinne.
1 They must have knowledge of the Gospel: their judgement must be evicted of that truth which they oppose:⟨p. 602⟩ whereby they come to sin against their own knowledge and judgement.
1 They must haue knowledge of the Gospell: their iudgement must be euicted of that truth which they oppose:⟨p. 602⟩ whereby they come to sinne against their owne knowledge and iudgement.
2 This knowledge must not only swim in the brain, but also work upon their will, and dive into their heart: so as their will give consent, and their heart assent to what their judgement conceiveth to be true. There must be a persuasion as well as knowledge; whereby they come to sin against conscience, that judge which God hath placed in mens souls to accuse or excuse them.
2 This knowledge must not onely swimme in the braine, but also worke vpon their will, and diue into their heart: so as their will giue consent, and their heart assent to what their iudgement coneiueth to bee true. There must be a perswasion as well as knowledge; whereby they come to sinne against conscience, that iudge which God hath placed in mens soules to accuse or excuse them.