A01979:3237
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 They cannot show that the world to come is any where taken for the time that passeth betwixt this life ended, and the day of judgement, which is the time appointed by them for remission of sins in Purgatory: for they hold that at the day of judgement that fire shall be put out; and* that it is a manifest error to extend the time of Purgatory beyond the day of the resurrection.
2 They cannot shew that the world to come is any where taken for the time that passeth betwixt this life ended, and the day of iudgement, which is the time appointed by them for remission of sinnes in Purgatory: for they hold that at the day of iudgement that fire shall be put out; and* that it is a manifest error to extend the time of Purgatory beyond the day of the resurrection.
- *Extendere tempora purgatory ultra diem resurrectionis est error exploratus. Bellar. de purg. lib. 2. cap. 9.Extendere tempora purgatory vltra diem resurrectionis est error exploratus. Bellar. de purg. lib. 2. cap. 9.
3 If it were granted that by the World to come, is meant the time betwixt death and judgement, yet may it be applied to the very end or passing away of the former World, and beginning or entrance into the other World; namely, for the very moment of death, as if he had said, this sin shall not be forgiven, either in the time of this life, or at the point of death, when a man is entering into another World. Thus the* evening of the Sabbath is called the first day of the week.
3 If it were granted that by the World to come, is meant the time betwixt death and iudgement, yet may it be applied to the very end or passing away of the former World, and beginning or entrance into the other World; namely, for the very moment of death, as if he had said, this sinne shall not be forgiuen, either in the time of this life, or at the point of death, when a man is entring into another World. Thus the