A01979:359
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
THE Whole Armour of GOD. › Treatise 1 › Part 3 › Section 12: §. 12. Exposition of words.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From these several branches many collect divers and distinct orders of Devils, one subordinate to another: as among men there be divers orders, some Kings, some Dukes, Earls, Barons, &c. Thus they make the Devil, mentionedb before, the head and Monarch of all the rest: Principalities under him: powers under them, and so in the rest. For my part, I think these distinctions in this place over-curious: I deny not an order to be amongst Devils, even as amongst thieves, pirates, connycatchers, &c. There is an head andc Prince of them. For mention is made of thed Devil and his angels. There may be also distinct and several offices among them (as among the forenamed pirates) as some to tempt, some to accuse, some to execute vengeance, &c. For if all should do the same thing, how should the other things be done? but that certain be always tied to one place, person and function, is both uncertain and unlikely. Further, that here in this place there should be so many orders and ranks of Devils, as are distinct branches, is also uncertain; neither can any such thing by any just consequence be collected.
From these seuerall branches many collect diuers and distinct orders of Diuells, one subordinate to another: as among men there be diuers orders, some Kings, some Dukes, Earles, Barons, &c. Thus they make the Diuell, mentionedb before, the head and Monarch of all the rest: Principallities vnder him: powers vnder them, and so in the rest. For my part, I thinke these distinctions in this place ouer-curious: I deny not an order to be amongst Diuels, euen as amongst theeues, pirats, connycatchers, &c. There is an head andc Prince of them. For mention is made of thed Diuell and his angels. There may bee also distinct and seuerall offices among them (as among the forenamed pirats) as some to tempt, some to accuse, some to execute vengeance, &c. For if all should doe the same thing, how should the other things bee done? but that certaine bee alwayes tyed to one place, person and function, is both vncertaine and vnlikely. Further, that heere in this place there should be so many orders and ranckes of Diuels, as are distinct branches, is also vncertaine; neither can any such thing by any iust consequence be collected.