A01979:430
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For himself: 1. That he might manifest a difference betwixt his own power, which is infinite, without limits and bounds; and the power of his enemies who oppose themselves against him. Therefore is his power calledi a power of might, as if no other power were mighty but his. 2. That he might show himself to be an absolute Lord and Commander over all creatures, not only those who voluntarily subject themselves to him, but also thosea who obstinately oppose against him.
For himselfe: 1. That hee might manifest a difference betwixt his owne power, which is infinite, without limits and bounds; and the power of his enemies who oppose themselues against him. Therefore is his power calledi a power of might, as if no other power were mightie but his. 2. That hee might shew himselfe to bee an absolute Lord and Commander ouer all creatures, not only those who voluntarily subiect themselues to him, but also thosea who obstinately oppose against him.
- iVerse 10.
- aMark 1. 27Marke 1. 27
For man, left the Devil should soon devour all mankind, for that heb seeketh. If he were not restrained, no creature could resist him, and stand before him. As⟨p. 74⟩