A01979:480
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Because by nature he is most impure: no jot, no dram of goodness in him. If that be true of a natural man,e That all the imaginations of the thoughts of his heart are only evil continually, much more is it true of the Devil.
2 Because by nature hee is most impure: no iot, no dramme of goodnesse in him. If that be true of a naturall man,e That all the imaginations of the thoughts of his heart are onely euill continually, much more is it true of the Diuel.
3 Because he is most willing and forward unto evil, taking delight therein. Not unfitly may I apply the words of the Psalmist to him,f He loveth evil more then good, and lies more then to speak truth. He is of himself so set on mischief, that he needeth none to egg him forward: neither doth it ever repent him of any evil that he doth.
3 Because hee is most willing and forward vnto euill, taking delight therein. Not vnfitly may I apply the words of the Psalmist to him,f He loueth euill more then good, and lies more then to speake truth. He is of himselfe so set on mischiefe, that hee needeth none to egge him forward: neither doth it euer repent him of any euill that he doth.