A01979:652
The whole-armour of GodThe vvhole-armor of God
The whole-armour of God: or A Christians spiritual furniture, to keep him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well use it:whereunto is also added a treatise of the sin against the Holy Ghost. By William Gouge B.D. and preacher of Gods Word in Black Fryers London. ...The vvhole-armor of God: or A Christians spiritual furniture, to keepe him safe from all the assaults of Satan First preached, and now the second time published and enlarged for the good of all such as well vse it:whereunto is also added a treatise of the sinne against the Holy Ghost. By VVilliam Gouge B.D. and preacher of Gods Word in Blacke Fryers London. ...
London: printed by John Beale, 1619London: printed by Iohn Beale, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use We that are Christians must rather seek to defend our selves, then annoy others. This was represented in that combat which our Lord fought with the devil: Forf Christ was led aside of the Spirit into the wilderness, and being there, the tempter came first unto him, and first set upon him: here we see that there was a necessity to move Christ to fight, and that in a double respect. First, in that he was brought into the lists. Secondly, that being there, he was assaulted. In this fight Christ especially aimed to defend himself, and to repel his adversaries weapons. Therefore all his answers are framed directly according to Satan's objections. The like we may observe in his conflicts with the instruments of Satan, the Scribes, Pharisees, Herodians, &c. as also in those conflicts, which his Prophets Apostles, and other Saints have had with Satan, and his instruments.
Vse Wee that are Christians must rather seeke to defend our selues, then annoy others. This was represented in that combate which our Lord fought with the diuell: Forf Christ was led aside of the Spirit into the wildernesse, and being there, the tempter came first vnto him, and first set vpon him: here we see that there was a necessity to moue Christ to fight, and that in a double respect. First, in that he was brought into the lists. Secōdly, that being there, he was assaulted. In this fight Christ especially aimed to defend himselfe, and to repel his aduersaries weapons. Therfore all his answers are framed directly according to Satans obiections. The like we may obserue in his conflicts with the instruments of Satan, the Scribes, Pharises, Herodians, &c. as also in those conflicts, which his Prophets Apostles, and other Saints haue had with Satan, and his instruments.
- fMat. 4. 1. &c.