A01980:69
A recovery from apostasy Set out in a sermon preached in Stepney Church near…A recovery from apostacy Set out in a sermon preached in Stepny Church neere…
A recovery from apostasy Set out in a sermon preached in Stepney Church near London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friars London Herein is the history of the surprisal and admirable escape of the said penitent.A recovery from apostacy Set out in a sermon preached in Stepny Church neere London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friers London Herein is the history of the surprizall and admirable escape of the said penitent.
London: printed by George Miller for Joshua Kirton, 1639London: printed by George Miller for Ioshua Kirton, 1639
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To like purpose tends the second book of Solomon, styled Ecclesiastes. cThe Hebrews say that this book is an evidence of Solomons repentance: for that he trusting in his wisdom and riches offended God by women.
To like purpose tends the second booke of Salomon, stiled Ecclesiastes. cThe Hebrewes say that this booke is an evidence of Salomons repentance: for that he trusting in his wisdome and riches offended God by woemen.
- cAiunt H•br•i hunc librum Salomonis esse paenitentiam agē tis, quòd in sapientia divitiisque confisus, per mulieres offenderit Deum. Idem.Aiunt H•br•i hunc librum Salomonis esse paenitentiam agē tis, quòd in sapientia divitiisque confisus, per mulieres offenderit Deum. Idem.
That which S. Paul writes (1 Tim. 1.13.) of his being a blasphemer and a persecutor and injurious, is a public confession of his sins.
That which S. Paul writes (1 Tim. 1.13.) of his being a blasphemer and a persecutor and injurious, is a publike confession of his sins.