A01980:70
A recovery from apostasy Set out in a sermon preached in Stepney Church near…A recovery from apostacy Set out in a sermon preached in Stepny Church neere…
A recovery from apostasy Set out in a sermon preached in Stepney Church near London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friars London Herein is the history of the surprisal and admirable escape of the said penitent.A recovery from apostacy Set out in a sermon preached in Stepny Church neere London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friers London Herein is the history of the surprizall and admirable escape of the said penitent.
London: printed by George Miller for Joshua Kirton, 1639London: printed by George Miller for Ioshua Kirton, 1639
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That which S. Paul writes (1 Tim. 1.13.) of his being a blasphemer and a persecutor and injurious, is a public confession of his sins.
That which S. Paul writes (1 Tim. 1.13.) of his being a blasphemer and a persecutor and injurious, is a publike confession of his sins.
It is noted (Acts. 19.18, 19.) as a fruit of true faith that many that believed, came, namely openly and publicly, and confessed and showed their deeds. Among these were many also of them who used curious arts (that is magical and diabolical arts) brought their books together and burnt them, before all men: that is openly and publicly.
It is noted (Acts. 19.18, 19.) as a fruit of true faith that many that beleeved, came, namely openly and publickly, and confessed and shewed their deeds. Among these were many also of them who used curious arts (that is magicall and diabolicall arts) brought their bookes together and burnt them, before all men: that is openly and publickly.