A01980:78
A recovery from apostasy Set out in a sermon preached in Stepney Church near…A recovery from apostacy Set out in a sermon preached in Stepny Church neere…
A recovery from apostasy Set out in a sermon preached in Stepney Church near London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friars London Herein is the history of the surprisal and admirable escape of the said penitent.A recovery from apostacy Set out in a sermon preached in Stepny Church neere London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friers London Herein is the history of the surprizall and admirable escape of the said penitent.
London: printed by George Miller for Joshua Kirton, 1639London: printed by George Miller for Ioshua Kirton, 1639
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For hin those days they suffered none, that had once renounced the Christian Faith to be received as members of the Church, unless they gave good evidences of their true repentance, and that by their deep humiliation, free confession, and willing subjection to such satisfactions as the Church should enjoin.
For hin those daies they suffered none, that had once renounced the Christian Faith to be received as members of the Church, unlesse they gave good evidences of their true repentance, and that by their deepe humiliation, free confession, and willing subjection to such satisfactions as the Church should enjoyne.
- hEuseb. Eccl. Hist. l. 6. c. 34.Euseb. Ecl. Hist. l. 6. c. 34.
For this end they had iMinisters to order the penance of such Penitents, and to receive them again into the Church. kThey had also public places for such Penitents to stand in: and they had lforms of confession, and rites for Penitents to observe.
For this end they had iMinisters to order the penance of such Penitents, and to receive them againe into the Church. kThey had also publicke places for such Penitents to stand in: and they had