A01980:79
A recovery from apostasy Set out in a sermon preached in Stepney Church near…A recovery from apostacy Set out in a sermon preached in Stepny Church neere…
A recovery from apostasy Set out in a sermon preached in Stepney Church near London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friars London Herein is the history of the surprisal and admirable escape of the said penitent.A recovery from apostacy Set out in a sermon preached in Stepny Church neere London at the receiving of a penitent renegado into the Church, Octob. 21. 1638. By William Gouge D.D. and min. in Black-Friers London Herein is the history of the surprizall and admirable escape of the said penitent.
London: printed by George Miller for Joshua Kirton, 1639London: printed by George Miller for Ioshua Kirton, 1639
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For this end they had iMinisters to order the penance of such Penitents, and to receive them again into the Church. kThey had also public places for such Penitents to stand in: and they had lforms of confession, and rites for Penitents to observe.
For this end they had iMinisters to order the penance of such Penitents, and to receive them againe into the Church. kThey had also publicke places for such Penitents to stand in: and they had lformes of confession, and rites for Penitents to observe.
- iIn Ecclesiae qualibe• praebyterunt paenitent•arium constituerunt
- kCertus est paenitentium locus Niceph. Eccl. Hist. l. 12. c. 28.
- lLege ibid de f•rma paenitentiae.
From those primitive times of the Christian Church even to these our days, they who after their revolt from the Faith, have been thoroughly touched in conscience for their sin, have not unwillingly made recantations, and confessions, and undergone what the Church thought meet to lay upon them. This time after time hath been done in all reformed Churches: And that not only by such as hve returned from Paganism, Turkism, and Judaism,