The saints sacrifice

¹1 The nature of a vow. 2 The directing of it to God.

1. 1The nature of a vow.

1 To a vow properly so called, two things are especially requisite. 1 Intention. 2 Obtestation. Or to speak more plainly, a deliberate Purpose, and an absolute Promise. The former first bringeth on the latter. The latter fast bindeth the former. A true intention and deliberate purpose must of necessity go before, because otherwise a promise will not be made (for who will promise that which he intends not) or if it be made, there is little hope it will be performed: or if it should be performed, yet the very making of it without an intention and purpose, is a plain mocking of him who is a ^esearcher of the heart, and ^funderstandeth our thoughts afar off. This therefore is necessary, but not sufficient. For, a vow bindeth, as we shall hereafter show: but every purpose bindeth not. ^gAfter Saint Paul was minded to ⟨p. 185⟩come to Corinth, he altered his purpose upon just occasions. Many purposes come into mens minds time after time. If they had the force of a binding vow, who should be loose? Nay with how many bounds would every Saint be bound? Their case would be inextricable. They would have so many fetters, and manacles, and chains on them, as they could not tell how to shake them off: how to rid themselves. Many weak Christians that take every purpose for a vow, are exceedingly perplexed, partly through their care to perform those purposes, and partly through their grief at their failings in those performances: supposing that they have broken so many vows. But to the essence of a vow must be added an absolute promise. Absolute, I say, in relation to mans