A01981:817
The saints sacrifice
The saints sacrifice: or, a commentary on the CXVI. Psalm Which is, a gratulatory psalm, for deliverance from deadly distress. By William Gouge, D.D.The saints sacrifice: or, a commentarie on the CXVI. Psalme Which is, a gratulatory psalme, for deliverance from deadly distresse. By William Gouge, D.D.
London: printed by George Miller for Edward Brewster, 1632
Title page typeset from the transcription.
Section 43: §. 43. Of the exposition and resolution of the seventh Verse.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[…] ⟨p. 88⟩mans polluted nature. He indeed took to himself our true nature, even the nature of our infirmities, and the infirmities of our nature, but free from sin: no dregs of corruption were in his nature. Though he therefore seemed to be shaken all to pieces, yet no rebellious, no disordered passion was thereby stirred up in him. These phrases (g Now is my soul troubled. hMy soul is exceeding sorrowful even unto death. iIf it be possible let this cup pass from me. kMy God my God why hast thou forsaken me?) manifested a very dolorous agony in his soul, but no seditious mutiny. Such passion in our soul would stir up much sedition: yea after we are truly regenerate. For we are but in part regenerate.
〈…〉 ⟨p. 88⟩mans polluted nature. He indeed tooke to himselfe our true nature, even the nature of our infirmities, and the infirmities of our nature, but free from sinne: no dreggs of corruption were in his nature. Though he therefore seemed to be shaken all to peeces, yet no rebellious, no disordered passion was thereby stirred up in him. These phrases (g Now is my soule troubled. hMy soule is exceeding sorrowfull even unto death. iIf it be possible let this cup passe from me. kMy God my God why hast thou forsaken me?) manifested a very dolorous agony in his soule, but no seditious mutiny. Such passion in our soule would stirre up much sedition: yea after we are truly regenerate. For we are but in part regenerate.