A02178:1502
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The method of handling this argument may be thus:
1. This Commandment is 1. Affirmative: and 2. Negative. The rest not so. 2. The reasons for confirmation: 1. From the end, in the word Remember. 2. From the authority of the Law-give•: The seventh day is the Sabbath of the Lord. 3. From the equity of it: Six days thou shalt work. 4. From proportion of the Lords own example in the creation: For in six days, &c.
1. This Commandement is 1. Affirmatiue: and 2. Negatiue. The rest not so. 2. The reasons for confirmation: 1. From the end, in the word Remember. 2. From the authoritie of the Law-giue•: The seuenth day is the Sabbath of the Lord. 3. From the equitie of it: Sixe dayes thou shalt worke. 4. From proportion of the Lords owne example in the creation: For in sixe dayes, &c.
A fifth reason may be couched under all: from the time of the first institution: if before the law it was so effectual to keep out sin, then much more needful now, to recover us from sin, and to keep us being recovered.
A fift reason may be couched vnder all: from the time of the first institution: if before the law it was so effectuall to keepe out sinne, then much more needfull now, to recouer vs from sinne, and to keepe vs being recouered.