A02178:2059
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, we must take heed that we never quench any grace or gift that God bestoweth1 2upon us. Secondly, we must still labour to have greater measure of gifts: for the wicked3 may come to have some small gifts, & such as may be quite taken away from them. Lastly, it doth put a plain difference between the godly, and the godless, between them that bear a show of holiness, and them that are indeed the holy ones of the Lord: for4 the one endureth but for a time, and the other lasteth for ever. Now if we require a further5 trial, whereby we may know whether we have received that spirit which lasteth but for a time, or that which will abide for ever with us: then let us mark these rules, which put a plain difference between them. First, we must mark that enlightening and insight we6 have into the word of God. Certain it is, that both the godly and wicked are enlightened, but the enlightening of the godly is one, and the insight of the wicked is another: for that knowledge and insight which the godly have received, is certain and distinct: and therefore in particular things, they be able to apply the threatening of Gods judgements to the7 humbling of themselves, and the promises of God to comfort themselves▪ Again, their knowledge is sufficient to direct them both generally, and in every particular duty. And last of all, it never faileth them, but directeth them unto the end: but the knowledge of the8 wicked is not so; for it is confused, general, & uncertain. And therefore though they have a general knowledge of the threatenings, and of the promises of God, yet can they not make particular use of the same. Their knowledge is insufficient, not able to direct them in