A02178:2551
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They (as Hierome saith) have the books, we the word of those books: they the Prophets, we the understanding of the Prophets: they are killed by the Letter, we are quickened by the Spirit: They have Barabbas the murderer delivered: to us is delivered CHRIST the Son of God. Judas sold him, the Jew bought him, the true Christian is the possessor of him, whom he findeth in this Word, feeleth in the Sacraments, and feedeth on in his heart by a lively Faith. The antiquity, necessity, dignity, and commodity of Eli writ, if it were truly thought of as it should, would breed a greater love to the reading of it, desire to the knowledge of it, and care to the practising of it, then is now a days in the most of the world. For Antiquity, it is in part as ancient as the first Adam, and in whole, as old as the second, in whom all the Promises contained in this book are, Yea, and Amen. For necessity, as needful as the true knowledge of God, whom to know is eternal life. For dignity, so great that it alone must be called the Law of God, yea, that law then which no man can show a better to serve God by, or by which he may better know his duty to man. Compare we this our Christian law with those of Lycurgus, Draco, Solon, Zaleucus, Numa Pompilius, Roman twelve tables themselves, which Cicero preferreth above all the books of Philosophers, and the difference will be as great as the light ⟨image 212⟩of the Sun, to a candle, the Cedar to the shrub, and the little Ant to the great Elephant. ••••• Augustine considering but one sentence of this book, writeth thus: What disputations, what 1writings of Philosophers, what laws of any Cities, are to be compared to these two Precepts upon which (as CHRIST saith) depend the Law and the Prophets; Thou shalt love the Lord thy God, with all thine heart, with all thy soul, and with all thy strength, and thy Neighbour as thy self? Here are Physiques, here are Ethics, here is Logic; here is the la•da•l• government of the Common-wealth, &c.
They (as Hierome saith) haue the bookes, wee the worde of those bookes: they the Prophets, wee the vnderstanding of the Prophets: they are killed by the Letter, we are quickened by the Spirite: They haue Barrabas the murtherer deliuered: to vs is deliuered CHRIST the Sonne of God. Iudas solde him, the Iewe bought him, the true Christian is the possessor of him, whom he findeth in this Word, feeleth in the Sacraments, and feedeth on in his heart by a liuely Faith. The antiquitie, necessitie, dignitie, and commoditie of Helie writte, if it were truely thought of as it should, would breede a greater loue to the reading of it, desire to the knowledge of it, and care to the practising of it, then is now a dayes in the most of the worlde. For Antiquitie, it is in part as ancient as the first Adam, and in whole, as olde as the second, in whome all the Promises contained in this booke are, Yea, and Amen. For necessitie, as needfull as the true knowledge of God, whome to knowe is eternall life. For dignitie, so greas that it alone must be called the Law of God, yea, that law then which no man can shewe a better to serue God by, or by which hee may better knowe his dutie to man. Compare wee this our Christian lawe with those of Lycurgus, Draco, Solon, Zaleucus, Numa Pompilius, Romane twelue tables themselues, which Cicero preferreth aboue all the bookes of Philosophers, and the difference will bee as great as the light