A02178:4341
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. He said, howsoever he would not deny duties to any inferior, superior, or equal;1 yet none ever went to his heart with inestimate love, (so as he made an inward account of him) but such as had some feeling of sin, and some grief for inward corruption:2 For he could not see how otherwise men had any thing but in Knowledge. Nay, he thought where profession of the Gospel was severed from practise and conversation, that their knowledge might be more perilous then profitable. And among other gifts of GOD, he thought Humility to be a virtue, most beseeming the Gospel and Christianity, which did appear in this, in that hypocrisy did often shelter3 it self under it, which it would doubtless never do, were it not a virtue most commendable.4
11. Hee saide, howsoeuer hee would not denie duties to any inferiour, superiour, or equall;1 yet none euer went to his heart with inestimate loue, (so as hee made an inward account of him) but such as had some feeling of sinne, and some griefe for inward corruption:2 For hee could not see how otherwise men had anie thing but in Knowledge. Nay, hee thought where profession of the Gospell was seuered from practise and conuersation, that their knowledge might bee more perillous then profitable. And among other giftes of GOD, hee thought Humilitie to bee a vertue, most beseeming the Gospell and Christianitie, which did appeare in this, in that hypocrisie did often shelter3 it selfe vnder it, which it would doubtlesse neuer doe, were it not a vertue most commendable.4
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