A02178:4417
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 He said that when he considered how Noah, Moses and others fell in their latter days, and how the most excellent have fallen; he most earnestly prayed that the Lord would take him out of the world; before that his life should bring any offence to the Church of God.
9 Hee saide that when hee considered how Noah, Moses and others fell in their latter daies, and how the most excellent haue fallen; hee most earnestly prayed that the Lord would take him out of the world; before that his life should bring any offence to the Church of God.
10 Jacob and Esau cannot agree in one womb, Sarah and Hagar cannot agree in one house, Isaac and Ishmael must not dwell together: there is no agreement between the children of God, and the children of Belial.
10 Iacob and Esau cannot agree in one wombe, Sarah and Agar cannot agree in one house, Isaac and Ishmael must not dwell together: there is no agreement between the children of God, and the children of Belial.
11 Moses was angry, and is commended for it, so that every anger is not condemnable,1 but to be angry without a cause and without measure. Some men will be angry for their own cause, and very hot; but in Gods cause they will not be angry at all: this is a fleshly anger: but when men sin either to the dishonour of God, or their own destruction, then to be angry is a good anger, if the salvation of our brother doth move us thereto, not our own injuries: for we can bear with patience, injuries so far as privately it concerneth