A02178:4433
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 We can easily say, their foolishness, their sin, their unthankfulness. This is the1 fittest Pronoun that we can use, we have many notable things in our selves, which we count folly in other men; as in Judah hath Tamar played the whore, burn her; but when he saw the scaffold, the case was altered. There is difference between burn her, and I am to be blamed; sinners are to be blamed. This is that we learned in Philosophy, we can see intellectu directo those things which are in others, but we cannot see intellectu reflexo and understand our selves: for our own faults we had need of an Eunuch to look out.
11 We can easily say, their foolishnesse, their sinne, their vnthankefulnesse. This is the1 fittest Pronoune that we can vse, we haue many notable things in our selues, which we count follie in other men; as in Iudah hath Thamar played the whore, burne her; but when he saw the scaffold, the case was altered. There is difference betweene burne her, and I am to be blamed; sinners are to be blamed. This is that we learned in Philosophie, we can see intellectu directo those things which are in others, but we cannot see intellectu reflexo and vnderstand our selues: for our owne faults we had need of an Eunuch to looke out.
- 1We are too censorious in the sin of other, and too remiss in our own.We are too censorious in the sinne of other, and too remisse in our owne.
12 We may be bold with those that are dead: so said Lucian; Anger and Envy had1 killed all wise men, for in anger and envy we will account none wise: favour and ⟨p. 733⟩