A02178:473
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Visions.
1 Being asked if there might now be visions agreeable to the word, he said: They might be extraordinary, but not to be credited but for the words sake: and who so is moved with them, and not with the word, wherewith a man is charged to be moved, and is not drawn the more by the vision to the true means, that mans faith is suspicious.1 And as visions have been ordinary, and preaching extraordinary: so now preaching is ordinary, and visions extraordinary. But if you object that the visions be true: he said, Satan will speak truth, and keep touch twice or thrice in less matters, to get us in the lu•ch in greater matters, and at length in some contrary to the word of God.
1 BEing asked if there might now be visions agreeable to the word, he said: They might be extraordinarie, but not to be credited but for the words sake: and who so is moued with them, and not with the word, wherewith a man is charged to be moued, and is not drawne the more by the vision to the true meanes, that mans faith is suspitious.1 And as visions haue beene ordinarie, and preaching extraordinarie: so now preaching is ordinarie, and visions extraordinarie. But if you obiect that the visions be true: he said, Sathan will speake truth, and keepe touch twice or thrice in lesse matters, to get vs in the lu•ch in greater matters, and at length in some contrarie to the word of God.