A02178:4818
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 The end of Marriage in the beginning, was to preserve man in obedience: since his1 fall there came another end to raise him from his fall, and to help him in his obedience: so the end of the Sabbath was one before the fall, and another since.
9 The end of Marriage in the beginning, was to preserue man in obedience: since his1 fall there came another end to raise him from his fall, and to helpe him in his obedience: so the end of the Sabbath was one before the fall, and another since.
- 1Marriage.
10 The moral law was not given first by Moses, but renewed, because the Lord had tried them long by tradition, and they profited not, as is plain in every Commandment, and therefore this law for the Sabbath was not then first given, but renewed as the others were, wherefore it is no more ceremonial than the rest.
10 The morall lawe was not giuen first by Moses, but renewed, because the Lord had tried them long by tradition, and they profited not, as is plaine in euery Commandement, and therefore this law for the Sabbath was not then first giuen, but renewed as the others were, wherefore it is no more ceremoniall than the rest.
11 In this that the Lord maketh express mention of the six days, and afterwards of the seventh, it appeareth, that the order of continuing the six days, is here noted to be usual, and the Sabbath to come after: therefore it was not then first delivered by Moses, it was before, though much abused.