A02178:5153
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For seeing Satan is a wrangling and1 subtle Sophister, it is our surest and safest dispatch, to break off all dispute with him, and to send him thither where he may receive his best answer; and we need not to doubt, but he that hath answered the justice of God, and cancelled the obligation that was against us before his heavenly father, will easily defeat whatsoever the old Serpent our accuser the devil is able to allege against us. But if we cannot so avoid his assault, but needs we must enter the combat with him, let us take unto our selves that courage that becometh the soldiers of Christ, and in the name of the Lord Jesus manfully oppose our selves, knowing that he which hath brought us into the battle, will both save us and deliver us out of all dangers. Then if the enemy shall say that we have no faith, and therefore have no interest2 in Christ, we may answer, that our believing dependeth not upon his testimony, it is enough that our selves do know, and feel by the grace of God, that we do believe. As for him, we do the rather persuade our selves of faith, because he saith that we believe not: knowing that he is not only a murderer, but also a liar from the beginning and the3 father of lying. Now, he that was neither ashamed nor afraid to charge God himself with untruth, will make less scruple to deal falsely with us, and that therefore we utterly reject his witness, as the witness of a notorious and treacherous deceiver, unworthy all credit, and whom we cannot believe, even in the truth it self without danger. For which cause he4 was so oftentimes silenced by our Saviour Christ and his Apostles, even then when after5 his deceivable manner he bare witness unto the truth. Again, when the question is of our faith in Christ, whether we believe in him or not, we must beware that we stand not here upon perfection of knowledge, which in the best Divines is unperfect: or upon the perfection of our persuasion, which in all flesh is mingled with imperfection: It is enough for our present comfort, and to the silencing of our adversary, that we have a competent knowledge of the mystery of our salvation by Christ; far removed from that ignorance and implicit understanding, which Satan hath planted in the kingdom of Antichrist.