A02178:88
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham,…The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham,…
The works of the reverend and faithful servant of Jesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: revised, corrected, and published, for the further building of all such as love the truth, and desire to know the power of godliness. By H.H.The workes of the reuerend and faithfull seruant af Iesus Christ M. Richard Greenham, minister and preacher of the Word of God collected into one volume: reuised, corrected, and published, for the further building of all such as loue the truth, and desire to know the power of godlinesse. By H.H.
London: printed by Thomas Snodham and Thomas Creede for William Welby, 1612London: printed by Thomas Snodham and Thomas Creede for VVilliam VVelby, 1612
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 Some labour more for knowledge, less for affection: some more for affection, less1 for knowledge: some busy themselves in Church-discipline, and are slender sighted in their privy corruptions: some be diligent to espy things in others abroad, and negligent to try themselves at home: but it is good to match both together.
3 Some labour more for knowledge, lesse for affection: some more for affection, lesse1 for knowledge: some busie themselues in Church-discipline, and are slender sighted in their priuie corruptions: some be diligent to espie things in others abroad, and negligent to trie themselues at home: but it is good to match both together.
- 1How to labour for knowledge and affection.
4 Rare good things are pleasant, but by use they are less esteemed: and rare evil things are fearful, but by use they become less grievous. This comes to pass, because we rather bring with us natural affections, of joy, and sorrow, and fear, than spiritual1 meditations, which are only of the true joy and sorrow.
4 Rare good things are pleasant, but by vse they are lesse esteemed: and rare euill things are fearefull, but by vse they become lesse grieuous. This comes to passe, because we rather bring with vs naturall affections, of ioy, and sorrow, and feare, than spirituall1 meditations, which are onely of the true ioy and sorrow.
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