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Paramythion two treatises of the comforting of an afflicted conscience, writtenParamythion tvvo treatises of the comforting of an afflicted conscience, written
Paramythion two treatises of the comforting of an afflicted conscience, written by M. Richard Greenham, with certain epistles of the same argument. Hereunto are added two sermons, with certain grave and wise counsels and answers of the same author and argument.Paramythion tvvo treatises of the comforting of an afflicted conscience, written by M. Richard Greenham, with certaine epistles of the same argument. Heereunto are added two sermons, with certaine graue and wise counsells and answeres of the same author and argument.
London: printed by Richard Bradocke for Robert Dexter, 1598
A MOST SWEET Comfort for an afflicted Conscience.A MOST SVVEET Comfort for an afflicted Conscience.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The remedies preservative; are first the searching of our sins, & then the examining of our faith.
The remedies preseruatiue; are first the searching of our sinnes, & then the examining of our faith.
The searching of our sins, is either the due acknowledging of our sins, or the true sense and feeling of our sins. The acknowledging of our sins, is either of those that be past, whether we have unfeignedly repented us of them: or of those which be present, whether we be truly grieved for them.
The serching of our sinnes, is either the due acknowledging of our sinnes, or the true sense and feeling of our sinnes. The acknowledging of our sinnes, is eyther of those that bee past, whether wee haue vnfeinedly repented vs of them: or of those which bee present, whether wee be truelye greeued for them.
Thirdly of those secret corruptions, which in the course of our life are likely to come, whether we are reverently afraid of them and resolve to suppress them with all our endeavour.
Thirdly of those secret corruptions, which in the course of our life are likely to come, whether wee are reuerently afraide of them and resolue to suppresse them with all our indeuour.