A02181:93
Paramythion two treatises of the comforting of an afflicted conscience, writtenParamythion tvvo treatises of the comforting of an afflicted conscience, written
Paramythion two treatises of the comforting of an afflicted conscience, written by M. Richard Greenham, with certain epistles of the same argument. Hereunto are added two sermons, with certain grave and wise counsels and answers of the same author and argument.Paramythion tvvo treatises of the comforting of an afflicted conscience, written by M. Richard Greenham, with certaine epistles of the same argument. Heereunto are added two sermons, with certaine graue and wise counsells and answeres of the same author and argument.
London: printed by Richard Bradocke for Robert Dexter, 1598
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
for oftentimes evil motions do so possess the souls of gods children, sucking down so strongly in them that though they weep, pray, and meditate (which be the last means & remedies to ease & cure them) yet though they feel them with irksomeness & loathsomeness, as we feel sickness in our bodies: yet those motions will be continually in them without diminishing, the delight only excepted. Wherefore for our comfort herein, we are not to martyr our selves with disquietness of mind, because we are so pestered, thronged with wicked motions and assaults, but rather let us quiet our ⟨p. 67⟩selves, and not suffer our selves to be hindered with sickness either of body or mind: by means whereof we should become more unprofitable to our selves, & the whole church of God. For the godly shall not be so freed from sin, but that they shall be assaulted with evil motions, suspicions, delusions, vain fan ti•••s & imaginations; the body of sin shall never be from us so long as we live. For the scum thereof is almost continually boiling & walloping in us, foaming out such filthy froth & stinking savour into our minds, that it is not only detestable to the mind regenerate and renewed by the spirit of God, but also it would make abashed the very natural man, to look into so loathsome a sty of sin, & sink hole of iniquity. Yea it maketh us often to quail, & if it were possible, it would corrupt the very part regenerate. For mighty is the power, & raging is the strength of sin: Neither for all this must we cease to sorrow for our sins, nor despair on the other side, although our sorrow be but small. For if we be sorrowful for the hardness of our hearts, if we can be grieved for that we are no more grieved for our sins, if we can but sigh and groan because we feel our iniquities; it is so much a greater comfort unto us, as it is a greater testimony that our hearts are not altogether hardened: so that if we feel •orrowe indeed, although we weep ⟨p. 68⟩not, yet we may gather comfort, considering that this sorrow is for sin with a love and hunger after righteousness: yea if our assaults be distrust, pride, arrogancy, ambition, envy, concupiscence, as who•e as the fire in the furnace all our days, and though Satan layeth out oil in great measure & out of measure, that it is the wonderful mercy of the Lord that we stand;