A02182:67
Propositions
Propositions containing answers to certain demands in divers spiritual matters specially concerning the conscience oppressed with the grief of sin. With an epistle against hardness of heat, made by that worthy preacher of the Gospel of Christ, M. R. Greenham pastor of DraytonPropositions containing answers to certaine demaunds in divers spirituall matters specially concerning the conscience oppressed with the griefe of sinne. With an epistle against hardnes of heat, made by that woorthie preacher of the Gospell of Christ, M. R. Greenham pastor of Drayton
Edinburgh: printed by Robert Waldegrave printer to the Kings Majesty, 1597Edinburgh: printed by Robert Waldegraue printer to the Kings Majestie, 1597
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
56 To one that complained of hardness of heart, he said; you must wait for comfort, and know, that you can now no more judge of your self, than a man sleeping can judge of things which he did waking: or a man wandering in the dark, can discern of bright colours; who though environed with fresh colours, and yet for want of light, can have no use of his eyes, nor pleasure in the objects; so ⟨image 15⟩you have done great good things whilst God gave you a waking heart to put them in practise, and the light of his spirit, to discern his graces in you: though now, you have neither the sight nor sense of them: even as he which sleepeth whilst he waked, might do excellent things, and yet now, neither he himself knoweth of them, nor another can discern them in him: and this is the thing that deceiveth and disquieteth many; they look for that remiss in them, which they had when Gods spirit wrought in the sweetest and fullest measure in them: and because there is some intermission of the work of new birth, they think it is a flat amission in them of the spirit of God; but as it is a token of a mind toe presumptuous, and insituated in time of dead security, to persuade our selves still of that safety, in having those graces which some times we had: so it is a sign of a mind abject, and toe much despairing; to think that because we have not even present feelings of these joys, glorious and unspeakable which we have had; therefore ⟨image 16⟩we never had them heretofore, or that we shall never have them again hereafter.
56 To one that complained of hardnes of heart, he saide; you must waite for comfort, and know, that you can now no more judge of your selfe, than a man sleeping can judge of things which hee did waking: or a man wandering in the dark, canne discerne of bright colours; who though environed with freshe colours, and yet for want of light, can haue no vse of his eies, nor pleasure in the objects; so ⟨image 15⟩you haue done great good things whilst God gaue you a waking hearte to put them in practise, and the light of his spirit, to discerne his graces in you: though nowe, you haue neither the sight nor sence of them: even as he which sleepeth whilst hee waked, might doe excellent things, and yet now, neither he himselfe knoweth of them, nor another can discerne them in him: and this is the thing that deceiveth and disquieteth many; they look for that remisse in them, which they had when Gods spirite wrought in the sweetest and fullest measure in them: and beeause there is some intermission of the worke of newe birth, they think it is a flat amission in them of the spirit of God; but as it is a tokē of a mind toe presumptuous, and insituated in time of dead securitie, to perswade our selues stil of that saftie, in having those graces which some times wee had: so it is a signe of a minde abject, and toe much dispairing; to think that because wee haue not even present feelings of these joyes, glorious and vnspeakable which we haue had; therefore