A02184:26
Two learned and godly sermons, preached by that reverend and zealous man M. Richard…Two learned and godly sermons, preached by that reuerende and zelous man M. Richard…
Two learned and godly sermons, preached by that reverend and zealous man M. Richard Greenham: on these parts of scripture following. The first sermon on this text. A good name is to be desired above great riches, and loving favour above silver and gold. Pro. 22, I. The second sermon on this text. Quench not the spirit. I. Thessa. 5, 19Two learned and godly sermons, preached by that reuerende and zelous man M. Richard Greenham: on these partes of scripture folowing. The first sermon on this text. A good name is to be desired aboue great riches, and louing fauour aboue siluer and golde. Pro. 22, I. The second sermon on this text. Quench not the spirit. I. Thessa. 5, 19
London: printed by Gabriel Simson and William White for William Jones, 1595London: printed by Gabriel Simson and William White for William Iones, 1595
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here followeth the second Sermon, as it was preached by M. Richard Greenham. The text as followeth.
Here foloweth the seconde Sermon, as it was preached by M. Richard Greenham. The text as foloweth.
Quench not the spirit. 1. Thessa. 5.19.
All the doctrine of the Scriptures may be briefly referred to these two heads. First how we may be prepared to receive the spirit of God. Secondly, how the spirit may be retained when we have once received it. And therefore S. Paul having laboured to instruct the Thessalonians, in the former part of this Epistle, how they may receive the spirit, doth here teach them how to keep and continue this spirit unto the end: and this the Apostle doth by giving them a charge and commandment, that in no wise they do quench ⟨image 25⟩the spirit: therefore doubtless teaching, that as the sunning of evil, is the first steppe unto goodness; so the ready way to continue the spirit of God in our hearts, is to labour that it be not quenched. Now the Apostle upon a great and weighty consideration, doth here deliver this precept. For first of all, though all those be worthily and justly condemned, that never tasted of the spirit of God: yet as our saviour Christ saith, A more just and fearful condemnation is like to come upon them, that having once received it, doth afterwards loose the same. Moreover, without this spirit of God, no holy exercise can have his full effect: For, the word worketh not, where the spirit is wanting, prayers have no power to pierce before the presence of God, the sacraments seem small and silly things in our eyes, and all other orders, & exercises which