A02367:300
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December,…The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December,…
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed five other of his sermons preached in London, and else-where; never before printed. ...The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed fiue other of his sermons preached in London, and else-where; neuer before printed. ...
London: printed by Thomas Purfoot for Clement Knight, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. For Bodies: One was rough and Hairy, the other was smooth and Plain. This is seldom seen in Children begot and borne of the same Parents; but seldom or never in two borne at one birth. And we may go so far with the Physiognomer to say, That Complexion (though not guides,) yet inclines the inward Disposition.
1. For Bodyes: One was rough and Hairy, the other was smooth and Plaine. This is seldome seene in Children begot and borne of the same Parents; but seldom• or neuer in two borne at one birth. And wee may goe so farre with the Physiognomer to say, That Complexion (though not guides,) yet inclines the inwarde Disposition.
2. For Disposition of Mind; this Text shows a wide and opposite difference: Esau was a cunning Hunter, a man of the Field: But Jacob a plain man, dwelling in Tents. And Gregory observes from this example,1 the remoteness or contrariety of Worldlings & Holy mens delights. Men of the World hunt after the pleasures of the World as Esau: Men of Grace give themselves to the contemplation and study of Virtue, as Jacob.
2. For Disposition of Minde; this Text shewes a wide and opposite difference: Esau was a cunning Hunter, a man of the Field: But Iacob a plaine man, dwelling in Tents. And Gregory obserues from this example,1 the remotenesse or contrarietie of Worldlings & Holy mens delights. Men of the World hunt after the pleasures of the World as Esau: Men of Grace giue themselues to the contemplation and studie of Vertue, as Iacob.
- 1Lib. 5. moral