A02367:305
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December,…The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December,…
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed five other of his sermons preached in London, and else-where; never before printed. ...The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed fiue other of his sermons preached in London, and else-where; neuer before printed. ...
London: printed by Thomas Purfoot for Clement Knight, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Which teacheth us to look well to our Charter in Christ: for it is not enough to be borne of believing Parents, but we must also be believers. Job may sacrifice for not expiate his sons sins. It is sinful for men on earth to deprive the first borne: but God may,1 and doth it. Gen. 48. Israel stretched out his right hand▪ and laid it upon Ephraims head, who was the younger: and his left hand on Manass•hs head, guiding his hands wittingly: though Manasseh was the first borne. And ver. 18 When ⟨p. 63⟩Joseph said to him, Not so my Father. Jacob answered, I know it my Son, I know it. Thus Generation may be cut off, Regeneration never. A man may be lost, though borne in the Faith, unless he be borne again to the Faith. Neither is it enough for Ishmael, to plead himself the Son of Abraham, unless he can also plead himself the Son of God, and an heir of Abraham's faith.
Which teacheth vs to looke well to our Charter in Christ: for it is not enough to bee borne of beleeuing Parents, but wee must also be beleeuers. Iob may sacrifice for not expiate his sonnes sinnes. It is sinfull for men on earth to depriue the first borne: but God may,1 and doth it. Gen. 48. Israel stre•ched out his right hand▪ and laid it vpon Ephraims head, who was the younger: and his left hand on Manass•hs head, guiding his handes wi•tingly: though M•n•sseh was the first borne. And ver. 18 When ⟨p. 63⟩Ioseph sayd to him, Not so my Father. Iacob answered, I know it my Sonne, I know it. Thus Generation may be cut off, Regeneration neuer. A man may be lost, though borne in the Fayth, vnlesse he be borne againe to the Fayth. Neither is it enough for Ishmael, to plead himselfe the Sonne of Abraham, vnlesse he can also plead himselfe the Sonne of God, and an heire of Abrahams fayth.