A02367:319
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December,…The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December,…
The sacrifice of thankfulness A sermon preached at Pauls Cross, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed five other of his sermons preached in London, and else-where; never before printed. ...The sacrifice of thankefulnesse A sermon preached at Pauls Crosse, the third of December, being the first Aduentuall Sunday, anno 1615. By Tho. Adams. Whereunto are annexed fiue other of his sermons preached in London, and else-where; neuer before printed. ...
London: printed by Thomas Purfoot for Clement Knight, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If we may give credit, that Romulus and Remus were both borne of a Vestal (defiled by a Soldier) at one birth, both exposed together to a wide Desert, both taken together and nourished of a she-Wolfe, both building and challenging Rome; yet Romulus slew his brother, and got the Kingdom of that City, and after his own name called it Rome.
If we may giue credite, that Romulus and Remus were both borne of a Vestall (defiled by a Souldier) at one birth, both exposed togeather to a wide Desert, both taken togeather and nourished of a shee-Wolfe, both building and chalenging Rome; yet Romulus slew his brother, and got the Kingdome of that Citie, and after his owne name called it Rome.
Fraterno primi maduerunt sanguine muri. If Castor, Pollux, and Helena, were got by Jupiter, and hatched by Leda out of one Egg, How came they to so various fortunes?
Fraterno primi maduerunt sanguine muri. If Castor, Pollux, and Helena, were got by Iupiter, and hatch'd by Laeda out of one Egge, How came they to so various fortunes?
Cur fratrem Pollux alterna morte redemit? 1Cicero mentions it for the Chaldean folly,2 that they would have Omnes eodem tempore ortos, all that were borne (wheresoever) together, eâdem conditione nasci: to be borne to the same condition.
Cur fratrem Pollux alterna morte redemit? 1Cicero mentions it for the Chaldean follie,